I *think* everybody learned a valuable lesson?

 Pandurangadu (2008) is a devotional film, a genre which I always find interesting but really hard to review, since in the end these movies are an expression of faith, and that's hard to critique.  Fortunately for me Pandurangadu is an expression of faith with a wild shift in tone and an ending which is theologically sound but narratively unsatisfying, so I've got something to talk about.

Pundarika Ranganadhudu ,known as Ranga (Balakrishna), is a devoted follower of Krishna . . . in a very limited sense.  Krishna is his role model, but not in a spiritual sense; he's much more interested in Krishna's youthful pranks and flirtatious relationships with the gopis.  Ranga is so devoted to chasing women that he runs away form home when his parents ask him to get married, and as the movie opens he's only just returned.  His father asks him to swear never to cause his family to weep again, and Ranga does so.  It's a vow that he will break almost immediately.

In a nearby village, Lakshmi (Sneha) is a genuine and sincere devotee of Krishna, so much so that when the Krishna idol in her village suddenly and miraculously turns red-hot, she is able to cure it by applying dust from her feet.  her faith is so inspiring that the wives of Krishna (Balakrishna in a double role) as their husband to find a good spouse for Lakshmi, and he assures them that he has chosen one: Ranga.

And at this point in the movie, the scenes in heaven are lighthearted and fun.  The wives of Krishna act as audience surrogates and a kind of Greek chorus, with the trickster sage Narada (L. B. Sriram) providing sarcastic commentary.  This is one of the few movies in which Narada isn't responsible for the ensuing complications.

Krishna appears to Lakshmi in a dream, telling her that she is destined to marry Ranga.  She sends her father over to make the arrangements, but they are reluctant because they've met Ranga, and they fully expect him to refuse and/or mess things up completely.  So Lakshmi goes herself, and immediately charms everybody.

Everybody except Ranga, that is.  He's currently besotted with the dancer Amrutha (Tabu),  and he has absolutely no intention of settling down.  Lakshmi sits in front of the house, vowing not to eat or drink until Ranga agrees to marry her, but it doesn't work.  Finally, Krishna takes action, inspiring Amrutha to ask Ranga to marry the girl.  Ranga agrees, but he keeps sneaking off to spend time with Amrutha rather than consummating his marriage.  It's all predictable devotional movie stuff - Will Lakshmi be able to win over her husband through her unwavering devotion?  Of course she will, especially after Krishna disguises himself as Amrutha to give Ranga a shove in the right direction.

So, the happy couple are properly united, the family is thrilled, and Amrutha is taking a long look at what her life has become.  And then things get a little weird.  Amrutha's mother lures Ranga  to her house, claiming that Amrutha is dying and wants to see him one last time.  When he arrives, she gives him an incredibly complicated poison which makes him hypersensitive to sound for three days, and trick him into signing over his own house.  Ranga returns home during a noisy religious ceremony, and rather than explain anything he yells at his family, threatens to hit is wife, and causes everyone to leave in disgust, then Amrutha's mother arrives to throw him out of the house as well.

So, the family's scattered.  Lakshmi returns to her home village, hoping to enter the shrine and look at Krishna's idol one last time before she dies; unfortunately, the shrine's priests are still mad about the "dust from her feet" thing, and refuse to let her enter, so she slowly starves just outside the shrine.  Ranga becomes more of a jerk than ever before, makes a pass at three river goddesses, threatens to kick a holy man, and winds up paralyzed, an affliction that will only be cured by properly making amends with his parents.  And Krishna's wives are still acting as audience surrogates, practically begging Krishna to get things back on track.

And he tries.  He absolutely tries his best, appearing personally on Earth in order to convince Ranga to ask for the right boon, which will fix everything.  Unfortunately Ranga has learned his lesson too well, so he ends the movie with spiritual salvation, leaving several unresolved plot points behind him.  Yes, eternity is more important than getting your house back, but your family needs a place to live, Ranga! 

The tone of Pandurangadu is all over the place.  Ranga's early misadventures are downright bawdy, then the film switches back and forth between love story and soap opera, finally diving headlong into homily, which is where this kind of movie usually starts.  It's an entertaining ride, but watch out for that sudden stop.